Essay On My Strange Dreams Frank

Dreams are stories and images that our minds create while we sleep. They can be entertaining, fun, romantic, disturbing, frightening, and sometimes bizarre.

Why do dreams occur? What causes them? Can we control them? What do they mean?

You will see introductions at the end of some sections to any developments that have been covered by Medical News Today's news stories. Also look out for links to information about related conditions.

The second part of this article, discussing how we dream and why we have nightmares is available here.

Fast facts on dreams

Here are some key points about dreams. More detail and supporting information is in the main article.

  • Though a few people may not remember dreaming, it is thought that everyone dreams between 3 to 6 times per night.
  • It is thought that each dream lasts between 5 to 20 minutes.
  • Around 95% of dreams are forgotten by the time a person gets out of bed.
  • Dreaming can help you learn and develop long-term memories.
  • Women dream more about family, children and indoor settings when compared with men.
  • Recalling something from last week that has appeared in your dream is called the "dream-lag effect."
  • There is a difference in the quality and quantity of dreams experienced in rapid eye movement and non-rapid eye movement sleep.
  • 48% of people that feature in a dream are recognized by the person dreaming.
  • Blind people dream more with other sensory components compared with sighted people.
  • Both sleep and dream quality are affected by alcohol.


Experts still do not completely understand why we dream or the causes behind dreams.

There are several hypotheses and concepts as to why we dream. Are dreams merely part of the sleep cycle or do they serve some other purpose?

Possible explanations for why we dream include:

  • To represent unconscious desires and wishes
  • To interpret random signals from the brain and body during sleep
  • To consolidate and process information gathered during the day
  • To work as a form of psychotherapy.

From converging evidence and new research methodologies, researchers have speculated that dreaming:

  • Is offline memory reprocessing - consolidates learning and memory tasks.79,90,91
  • Is a subsystem of the waking default network, which is active during mind wandering and daydreaming. Dreaming could be seen as cognitive simulation of real life experiences.24
  • Participates in the development of cognitive capabilities.17
  • Is psychoanalytic; dreams are highly meaningful reflections of unconscious mental functioning.79
  • Is a unique state of consciousness that incorporates three temporal dimensions: experience of the present, processing of the past, and preparation for the future.56
  • Provides a psychological space where overwhelming, contradictory, or highly complex notions can be brought together by the dreaming ego that would be unsettling while awake. This process serves the need for psychological balance and equilibrium.67

As with many things concerning the brain and unconscious thought, there is so much that remains unknown about dreaming. Dreams are difficult to study in a laboratory. As technology and new research techniques are developed, the understanding of dreams will continue to grow.

Phases of sleep

There are five phases of sleep in a sleep cycle:

  1. Stage 1 - light sleep, eyes move slowly, and muscle activity slows. This stage forms 4-5% of total sleep
  2. Stage 2 - eye movement stops and brain waves (fluctuations of electrical activity that can be measured by electrodes) become slower, with occasional bursts of rapid waves called sleep spindles. This stage forms 45-55% of total sleep
  3. Stage 3 - extremely slow brain waves called delta waves begin to appear, interspersed with smaller, faster waves. 4-6% of total sleep
  4. Stage 4 - the brain produces delta waves almost exclusively. It is very difficult to wake someone during stages 3 and 4, which together are called "deep sleep." There is no eye movement or muscle activity. People awakened while in deep sleep do not adjust immediately and often feel groggy and disoriented for several minutes after they wake up. This forms 12-15% of total sleep
  5. Stage 5 - REM - breathing becomes more rapid, irregular and shallow, eyes jerk rapidly in various directions, and limb muscles become temporarily paralyzed. Heart rate increases, blood pressure rises, and males develop penile erections. When people awaken during REM sleep, they often describe bizarre and illogical tales - dreams. Forms 20-25% of total sleep time.

Slow-wave sleep refers to stages 3 and 4 of non-rapid eye movement (NREM) sleep.

What are dreams?

Dreams are a universal human experience that can be described as a state of consciousness characterized by sensory, cognitive and emotional occurrences during sleep.27 The dreamer has reduced control over the content, visual images and activation of the memory.42

There is no cognitive state that has been as extensively studied and yet as misunderstood as much as dreaming.40,42

Dreams are full of experiences that have lifelike connections but with vivid and bizarre twists.

There are significant differences between the neuroscientific and psychoanalytic approaches to dream analysis. A neuroscientist is interested in the structures involved in dream production and dream organization and narratability. However, psychoanalysis concentrates on the meaning of dreams and on placing them in the context of relationships in the history of the dreamer.96

Reports of dreams tend to be full of emotional and vivid experiences that contain themes, concerns, dream figures, objects, etc. that correspond closely to waking life.27,28 These elements create a novel "reality" out of seemingly nothing, producing an experience with a lifelike timeframe and lifelike connections.28

Neuroscience offers explanations linked to the rapid eye movement (REM) phase of sleep as a pinpoint for where dreaming occurs.28


Nightmares are distressing dreams that cause the dreamer to feel a number of disturbing emotions. Common feelings include fear and anxiety.

Nightmares or bad dreams occur in both adults and children and can be caused by:

  • Stress
  • Fear
  • Trauma
  • Emotional problems
  • Illness
  • Use of certain medications or drugs

Lucid dreams

Lucid dreaming is a state of sleep where the dreamer knows they are dreaming. As a result, the dreamer may have some measure of control over their dream.

The measure of control a dreamer has can vary from lucid dream to lucid dream. They often occur in the middle of a regular dream when the sleeping person realizes suddenly that they are dreaming.

Some people experience lucid dreaming at random while other people are able to increase their capacity to affect how their dreams unfold.


What goes through our minds just before we fall asleep could affect the content of our dreams. For example, during exam time, students may dream about course content; those in relationships may dream of their partner; web developers may see programming code. These circumstantial observations suggest that during the transition from wakefulness to sleep, elements from the everyday re-emerge in dream-like imagery.58


Studies have examined the "characters" that appear in dream reports and how they are identified by the dreamer.

Most characters that appear in a person's dream are known and can be named by the dreamer.

A study of 320 adult dream reports found:1

  • 48% of characters represented a named person known to the dreamer
  • 35% of characters were identified by their social role (e.g., policeman) or relationship to dreamer (e.g., a friend)
  • 16% were not recognized.

Among named characters:

  • 32% were identified by appearance
  • 21% identified by behavior
  • 45% by face
  • 44% by "just knowing."

Elements of bizarreness were reported in 14% of named and generic characters.

Another study investigated the relationship between dream emotion and dream character identification. Affection and joy were commonly associated with known characters and were used to identify them even when these emotional attributes were inconsistent with those of the waking state.

The findings suggest that the dorsolateral prefrontal cortex, associated with short-term memory, is less active in the dreaming brain compared to the awake brain, while the paleocortical and subcortical limbic areas are more active. Also proposed was that limbic areas have minimal input from the dorsolateral prefrontal cortex in the dreaming brain.25


The concept of 'repression' dates back to Freud, whereby undesirable memories can become suppressed in the mind. Dreams ease repression by permitting these memories to be reinstated.

A study showed that sleep does not benefit the forgetting of unwanted memories. Instead, REM sleep might even counteract the voluntary suppression of memories, making them more accessible for retrieval.15

Two types of temporal effects characterize the incorporation of memories into dreams:

  • The day-residue effect, involving immediate incorporations of events from the preceding day
  • The dream-lag effect, involving incorporations delayed by about a week.

The findings of one study are consistent with the possibility that processing memories into dream incorporation takes a cycle of around 7 days, and that these processes help to further the functions of socio-emotional adaptation and memory consolidation.5

A recent study aiming to explore autobiographical memories (long-lasting memories about the self) and episodic memories (memories about discrete episodes or events) within dream content amongst 32 participants found that:

  • One dream (0.5%) contained an episodic memory
  • The majority (80%) was found to contain low to moderate incorporations of autobiographical memory features.

Researchers suggest that memories for personal experiences are experienced fragmentarily and selectively during dreaming, perhaps in order to integrate these memories into the long-lasting autobiographical memory.22

A hypothesis stating that dreams reflect waking-life experiences is supported by studies investigating the dreams of psychiatric patients and patients with sleep disorders, i.e., their daytime symptoms and problems are reflected in their dreams.53

In 1900, Freud described a category of dreams - "biographical dreams" - that reflect historical infantile experience without the typical defensive function. Many authors agree that some traumatic dreams perform a function of recovery.

One paper hypothesizes that the predominant aspect of such traumatic dreams is the communication of an experience that the dreamer has in the dream, but does not understand.60


The themes of dreams can be linked to the suppression of unwanted thoughts and, as a result, an increased occurrence of the suppressed thought in dreams.

Fifteen good sleepers were asked to suppress an unwanted thought 5 minutes prior to sleep. The results demonstrated increased dreams about the unwanted thought and a tendency to have more distressing dreams. Moreover, the data imply that thought suppression may lead to significantly increased mental disorder symptoms.9

Research has indicated that external stimuli presented during sleep can affect the emotional content of dreams. For example, the positively-toned stimulus of roses in one study yielded more positively themed dreams, whereas the negative stimulus of rotten eggs was followed by more negatively themed dreams.10

Typical dreams are defined as dreams with similar contents reported by a high percentage of dreamers. Up to now, the frequencies of typical dream themes have been studied with questionnaires and these have indicated that a rank order of 55 typical dream themes has been stable over different sample populations.82 The 55 dreams themes are:

Flying or soaring through the air is included in the top 10 themes most dreamt about.
  1. School, teachers, studying
  2. Being chased or pursued
  3. Sexual experiences
  4. Falling
  5. Arriving too late
  6. A person now alive being dead
  7. Flying or soaring through the air
  8. Failing an examination
  9. Being on the verge of falling
  10. Being frozen with fright
  11. A person now dead being alive
  12. Being physically attacked
  13. Being nude
  14. Eating delicious food
  15. Swimming
  16. Being locked up
  17. Insects or spiders
  18. Being killed
  19. Your teeth falling out/losing your teeth
  20. Being tied, unable to move
  21. Being inappropriately dressed
  22. Being a child again
  23. Trying again and again to do something
  24. Being unable to find, or embarrassed about using a toilet
  25. Discovering a new room at home
  26. Having superior knowledge or mental ability
  27. Losing control of a vehicle
  28. Fire
  29. Wild, violent beasts
  30. Seeing a face very close to you
  31. Snakes
  32. Having magical powers
  33. Vividly sensing, but not necessarily seeing or hearing, a presence in the room
  34. Finding money
  35. Floods or tidal waves
  36. Killing someone
  37. Seeing yourself as dead
  38. Being half awake and paralyzed in bed
  39. Lunatics or insane people
  40. Seeing yourself in a mirror
  41. Being a member of the opposite sex
  42. Being smothered, unable to breathe
  43. Encountering god in some form
  44. Seeing a flying object crash
  45. Earthquakes
  46. Seeing an angel
  47. Creatures: part animal, part human
  48. Tornadoes or strong winds
  49. Being at a movie
  50. Seeing extra-terrestrials
  51. Traveling to another planet
  52. Being an animal
  53. Seeing a UFO
  54. Someone having an abortion
  55. Being an object.

Authors have hypothesized that one cluster of typical dreams (object endangered, falling, being chased or pursued) is related to interpersonal conflicts; another cluster (flying, sexual experiences, finding money, eating delicious food) is associated with libidinal motivations; and a third group (being nude, failing an examination, arriving too late, losing teeth, being inappropriately dressed) is associated with superego concerns.


Dreams were evaluated in people suffering different types of headache. Results showed people with migraine had increased frequency of taste and smell dreams.

Musical dreams frequency is related to the age of beginning to learn music and not to how much music is listened to throughout the day.

This may suggest that the role of some cerebral structures, such as amygdala and hypothalamus, are involved in migraine mechanisms as well as in the biology of sleep and dreaming.19

Music in dreams is rarely reported in scientific literature. However, in a study of 35 professional musicians and 30 non-musicians, the musicians experienced twice as many dreams featuring music compared with non-musicians. Musical dream frequency was related to the age of commencement of musical instruction but not to the daily load of musical activity. Nearly half of the recalled music was non-standard, suggesting that original music can be created in dreams.77


Although it has been shown that realistic, localized painful sensations can be experienced in dreams - either through direct incorporation or from memories of pain - the frequency of pain dreams in healthy subjects is low.

Twenty-eight non-ventilated burn victims were interviewed for five consecutive mornings during their first week of hospitalization. Results found:

  • 39% of patients reported pain dreams.
  • Of those experiencing pain dreams, 30% of their total dreams were pain related.
  • Patients with pain dreams showed evidence of worse sleep, more nightmares, higher intake of anxiolytic medication, and higher scores on the Impact of Event Scale.
  • Patients with pain dreams also had a tendency to report more intense pain during therapeutic procedures.

More than half of the sample did not report pain dreams, but these results could suggest that pain dreams occur at a greater frequency in suffering populations than in normal volunteers.87


Recent findings link frontotemporal gamma EEG activity to conscious awareness in dreams. The study found that current stimulation in the lower gamma band during REM sleep influences ongoing brain activity and induces self-reflective awareness in dreams. Researchers concluded that higher order consciousness is related to synchronous oscillations around 25 and 40 Hz.20


Recent research has demonstrated parallels between romantic attachment styles and general dream content.

Assessment results from 61 student participants in committed dating relationships of six months duration or longer revealed a significant association between relationship-specific attachment security and the degree to which dreams about romantic partners followed. The findings illuminate our understanding of mental representations with regards to specific attachment figures.41


There has been an increase in the percentage of people who report flying in dreams from 1956 to 2000; investigators have proposed this increase may reflect the increasing amount of air travel.68


The dream content of psychiatric inpatients who had been admitted because of suicidal attempts was compared with three inpatient control groups who had been admitted for:

  • Depression and suicidal ideation without attempt
  • Depression with no suicidal ideation
  • Commission of a violent act without suicide.

Results confirmed that both suicidal and violent patients have more death content and destructive violence in their dreams, but also that this was a function of the severity of depression and certain character traits such as impulsivity, rather than being specific to the behavior itself.100


A study investigating anxiety dreams in 103 children aged 9-11 years observed:86

Girls dream more often than boys about the loss of another person, of falling, of socially disturbing situations and small animals.
  • Girls reported a higher frequency of anxiety dreams than boys, although they could not remember their dreams more often.
  • Girls dreamt more often than boys about the loss of another person, of falling, of socially disturbing situations and small animals, of animals as aggressors, of family members (mainly siblings) and other female persons of known identity.

A study of older children and adolescents aged 10-17 years, comparing those with neurotic disorders with healthy subjects, found in left-handers:

  • Subjects expressed less novelty factor and frequent appearance of rare phenomena, such as "déjà vu in wakefulness," reality, "mixed" (overlapped) dreams, prolonged dreams in repeat sleep, frequent changes of personages and scenes of action.
  • Dream peculiarities detected only in neurotic patients but not in healthy subjects emerged as lucid phenomena deficit, "dream in dreams" and "dream reminiscence in dream" syndrome, only found in left-handers.

Right and left hemispheres seem to contribute in different ways to a dream formation. Authors from the study believe that the left hemisphere seems to provide dream origin while the right hemisphere provides dream vividness, figurativeness and affective activation level.88


During studies comparing the dreams of pregnant and non-pregnant women:34,92

  • Baby and child representations were less specific in the late third trimester than in the early third trimester and than in non-pregnant women.
  • Pregnant groups also had more pregnancy, childbirth and fetus themes.
  • Childbirth content was higher in late than in early third trimester.
  • Pregnant groups had more morbid elements than the non-pregnant group.


Those that give care to family or patients often have dreams related to the person or care given. A study following the dreams of adults that worked for at least a year with patients at US hospice centers noted:36

  • Patients were generally manifestly present in participants' dreams, and dreams were typically realistic.
  • In the dream, the dreamer typically interacted with the patient as a caretaker but was also typically frustrated by the inability to help as fully as desired.


It is widely believed that oppressive dreams are frequent in bereavement. A study analyzing dream quality, as well as the linking of oppressive dreams in bereavement, discovered:38

  • Oppressive dreams occurred at a significantly higher frequency in the first year of bereavement
  • Oppressive dreams were significantly associated with anxiety and depressive symptoms.

In another study of 278 bereaved persons:37

  • 58% of respondents reported dreams of their deceased loved ones, with varying levels of frequency
  • Most participants reported that their dreams were either pleasant or both pleasant and disturbing, and few reported purely disturbing dreams
  • Prevalent dream themes included pleasant past memories or experiences, the deceased free of illness, memories of the deceased's illness or time of death, the deceased in the afterlife appearing comfortable and at peace, and the deceased communicating a message
  • 60% of participants felt that their dreams impacted upon their bereavement process.

Can dreams predict the future?

Some dreams may seem to predict future events. Experts suggest that when this happens, it is usually due to coincidence, a false memory, or the unconscious connecting together known information.

Dreams may help people to learn more about their feelings, beliefs, and values. Images and symbols that appear in dreams will have meanings and connections that are specific to each person.

People looking to make sense of their dreams should think about what each part of the dreams mean to them. Books or guides that give specific, universal meanings to images and symbols may not be useful.

Does everyone dream in color?

Researchers discovered in a study that about 80% of participants younger than 30 years old dreamed in color. At 60 years old, 20% said they dreamed in color. The number of people aged in their 20s, 30s and 40s dreaming in color increased through 1993 to 2009. Researchers speculated that color television might play a role in the generational difference.114

Another study using both questionnaires and dream diaries found older adults also had more black and white dreams than the younger participants. Older people reported that both their color dreams and black and white dreams were equally as vivid. However, younger participants said that their black and white dreams were of poorer quality.115

Mistakes and misidentification

During neuroimaging studies looking at brain activity in REM sleep, scientists found that the distribution of brain activity during REM sleep might also be linked to specific dream features. Several bizarre features of normal dreams have similarities with well-known neuropsychological syndromes after brain damage, such as delusional misidentifications for faces and places.26

Drug abusers

A study following the dream content of crack cocaine abusers in Trinidad and Tobago during abstinence detailed:89

  • 41 patients reported drug dreams during the first month, mainly of using the drug (89.1%).
  • 28 had drug dreams at six months follow-up, mainly of using or refusing the drug (60.9%).

Forgetting dreams

Researchers estimate that 5 minutes after a dream, people have forgotten 50 percent of its content, increasing to 90 percent another 5 minutes later. Most dreams are entirely forgotten by the time someone wakes up.

It is not known precisely why dreams are so hard to remember. However, there are several steps that people can take to improve their dream recall. These include:

  • Waking up naturally and not with an alarm
  • Focusing on the dream as much as possible upon waking
  • Writing down as much about the dream as possible upon waking
  • Making recording dreams a routine

Who dreams?

Evidence from laboratory studies indicates that everyone dreams. Although a small percentage may not remember dreaming at all or claim that they do not, it is thought that most people dream between 3 to 6 times a night, with each dream lasting between 5 to 20 minutes.

There are factors that can potentially influence who can remember their dreams, how much of the dream remains intact and how vivid it is.


Ageing is often associated with changes in sleep timing, structure and electroencephalographic (EEG) activity.

Scientific literature agrees that dream recall progressively decreases from the beginning of adulthood - not in old age - and that dream reports become less intense. This evolution occurs faster in men than women, with gender differences in the content of dreams.55

According to a small number of research papers, patients suffering degenerative dementia dream less than healthy older people. In Alzheimer's disease, this could be linked to the decrease of REM sleep and wasting of associative sensory areas of the brain's outer layer.


A study of 108 male and 110 female dreams found no differences between the amount of aggression, friendliness, sexuality, male characters, weapons, or clothes that feature in the dream's content. However, women's dreams featured a higher number of family members, babies, children, and indoor settings than men.98,99

In another study, men reported more instances of dreaming about aggression than women. Women had marginally longer dreams with more characters than men. The men in the study dreamt about other men twice as often as they did about women while women dreamt about both sexes equally.

Sleep disorders

Dream recall is heightened in patients with insomnia and their dreams reflect the stress associated with their condition. The stressor of breathing-related dreams in sleep apnea patients is rare, whereas those with narcolepsy have more bizarre and negatively toned dreams.62


One study tested the hypothesis that dream recall and dream content would imitate the dreamer's social relationship status. College student volunteers were assessed on measures of attachment, dream recall, dream content and other psychological measures. Participants who were classified as "high" on an "insecure attachment" scale were significantly more likely (when compared with participants who scored low on the insecure attachment scale) to:

  • Report a dream
  • Dream "frequently"
  • Have more intense images that contextualize strong emotions in their dreams.

Older volunteers whose attachment style was classed as "preoccupied," were significantly more likely (when compared with participants classified as "securely" attached, as "avoidant" or as "dismissing") to:

  • Report a dream
  • Report dreams with a higher mean number of words per dream.

Dream recall was lowest for the "avoidant" subjects and highest for the "preoccupied" subjects.2


Have you ever noticed that often the images, experiences or people that emerge in dreams are images, experiences or people you have seen recently?

People you have seen or experiences you have had a day or a week ago can crop up in dreams. This recalling of a memory within a dream is referred to as dream-lag.

Frequently, details from a dream have been seen before, perhaps the previous day or a week prior to the dream. Recalling something from a week ago is known as the "dream-lag effect." The idea is that certain types of experiences take a week to be encoded into long-term memory, and some of the images from the consolidation process will appear in a dream.

Memory theorists suggest that the hippocampus (an area deep in the forebrain that helps regulate emotion, learning, and memory) takes events from the previous day, selects some to be consolidated into long-term memory and then begins to transfer these over to the neocortex (the top layer of the brain that is divided into four major lobes: frontal, parietal, temporal and occipital) for permanent storage.

The transfer process takes about a week. Dreaming may participate in the relocation of memory storage from hippocampus to neocortex over time.

Events experienced while we are awake are said to feature in 1-2% of dream reports, although 65% of dream reports reflect aspects of recent waking life experiences.

Authors of one study found a significantly higher rate of correspondence between waking life experiences and dream reports when the experiences occurred 1-2, or 5-7 days before the dream, in comparison with when the experiences occurred 3-4 days before the dream.44,55

The dream-lag effect has been reported in REM but not NREM stage 2 dreams (sleep stages are explained in the next section). These results may provide evidence for a 7-day sleep-dependent memory consolidation process that is specific to REM sleep, and would highlight the importance of REM sleep for emotional memory consolidation.44,84

What do blind people dream about?

Studies have shown that blind participants have fewer visual dream impressions compared with sighted participants. Congenitally blind participants reported more auditory, tactile, gustatory, and olfactory dream components compared with sighted participants. Blind and sighted participants did not differ with respect to emotional and thematic dream content.21

Paraplegic and those unable to hear or speak

One study explored the dream diaries of 14 people with impairments; four were born with paraplegia and 10 were born deaf and unable to speak. When compared with 36 able-bodied individuals, findings showed that around 80% of the dream reports of the deaf participants gave no indication of their impairment.

Many spoke in their dreams, while others could hear and understand spoken language. The dream reports of the people born paralyzed revealed something similar; they often walked, ran or swam, none of which they had ever done in their waking lives. 112

There was no difference between the number of bodily movements in the dream reports of the people with paraplegia and those of the deaf and able-bodied subjects.

A second study found similar results. Researchers looked at the dream reports of 15 people who were either born with paraplegia or had it later in life due to a spinal-cord injury. Their reports revealed that 14 of the participants with paraplegia had dreams in which they were physically active, and they dreamed about walking just as often as the 15 able-bodied control participants.113

Recent dream studies suggest that our brain has the genetically determined ability to generate experiences that mimic life, including fully functioning limbs and senses, and that people who are born deaf or paralyzed are likely tapping into these parts of the brain when they dream about things they cannot do while awake.

Recent developments on dream content from MNT news

Link between acting out dreams and development of dementia

The strongest predictor of whether a man is developing dementia with Lewy bodies - the second most common form of dementia in the elderly - is whether he acts out his dreams while sleeping, Mayo Clinic researchers have discovered. Patients are five times more likely to have dementia with Lewy bodies if they experience a condition known as rapid eye movement (REM) sleep behavior disorder than if they have one of the risk factors now used to make a diagnosis, such as fluctuating cognition or hallucinations, the study found.

"The Dreams in the Witch House"
AuthorH. P. Lovecraft
CountryUnited States
Published inWeird Tales
Publication typePeriodical
Media typePrint (magazine)
Publication dateJuly, 1933

"The Dreams in the Witch House" is a horror short story by American writer H. P. Lovecraft, part of the Cthulhu Mythos cycle. Written in January/February 1932, it was first published in the July 1933 issue of Weird Tales.


Walter Gilman, a student of mathematics and folklore at Miskatonic University, rents an attic room in the "Witch House", a house in Arkham, Massachusetts that is rumored to be cursed. The house once harboured Keziah Mason, an accused witch who disappeared mysteriously from a Salem jail in 1692. Gilman discovers that, for the better part of two centuries, many of the attic's occupants have died prematurely. The dimensions of Gilman's attic room are unusual and seem to conform to a kind of unearthly geometry. Gilman theorizes that the structure can enable travel from one plane or dimension to another.

Gilman begins experiencing bizarre dreams in which he seems to float without physical form through an otherworldly space of unearthly geometry and indescribable colors and sounds. Among the elements, both organic and inorganic, he perceives shapes that he innately recognizes as entities which appear and disappear instantaneously and at random. Several times, his dreaming-self encounters bizarre clusters of "iridescent, prolately spheroidal bubbles", as well as a rapidly changing polyhedral-figure, both of which appear sapient. Gilman also has nightly experiences involving Keziah and her rat-bodied, human-faced familiar, Brown Jenkin, which he believes are not dreams at all. In other dreams, Gilman is taken to a city of the "Elder Things" and even brings back evidence that he has actually been there—a miniature statue of an "Elder Thing" which he breaks off from a balustrade within the city. The statue is made of unknown materials and a strange kind of alloy.

Gilman's odd experiences seem to escalate as he dreams that he signs the "Book of Azathoth" under the commands of Keziah, Brown Jenkin, and the infamous "Black Man." Gilman is later taken to Azathoth's throne at the "Center of Chaos" by this group and is forced to be an accomplice in the kidnapping of an infant. He awakes to find mud on his feet and the news of his involved kidnapping in the city's newspaper. On Walpurgis Night, Gilman dreams that both Keziah and Brown Jenkin are sacrificing the kidnapped child in a bizarre ritual. He thwarts Keziah by strangling her, but Brown Jenkin bites through the child's wrist to complete the ritual and escapes into a triangular abyss. As he awakens, Gilman hears an unearthly sound that leaves him deaf. He tells fellow boarder Frank Elwood his horrific story. The next night, Elwood suddenly witnesses Brown Jenkin eating its way out of Gilman's chest.

The landlord soon abandons the house and evicts his tenants. The house is condemned by the building inspector. Later, a gale wrecks the roof. Workmen sent to raze the building years later find Keziah's skeleton and her books on black magic. A space between the walls is found filled with children's bones, a sacrificial knife and a bowl made of some metal which scientists are unable to identify. A strange stone-statuette of the star-headed "Elder Things" from Gilman's dreams is also discovered. These items are put on display in Miskatonic University's museum, where they continue to mystify scholars. The skeleton of an enormous deformed rat with hints of human or primate anatomy is soon discovered within the attic's flooring; this baffles academia and disturbs the demolition workers so greatly that they light thanksgiving candles within a nearby church in celebration of the creature's demise.


  • Walter Gilman: Formerly of Haverhill, Massachusetts, Walter Gilman came to Miskatonic to study "non-Euclidean calculus and quantum physics", which he linked to the "fantastic legends of elder magic". He is troubled by deep mental tension brought on by studying too hard and at one point is forbidden by his professors to further consult Miskatonic's collection of rare books, including the Necronomicon, the Book of Eibon and Unaussprechlichen Kulten.[1] As the story progresses, Gilman has dreams of Keziah Mason, Brown Jenkin, Nyarlathotep and an abstract higher dimension, and begins to sleepwalk. The acuteness of his senses as described in the opening paragraphs can be likened to that of some of Edgar Allan Poe's characters. Gilman confesses his full story to fellow student Frank Elwood and is then killed by Brown Jenkin, who erupts out of his chest.
  • Keziah Mason: An old woman of Arkham who was arrested as part of the Salem witch trials of 1692. In her testimony to Judge John Hathorne, she had spoken of "lines and curves that could be made to point out directions leading through the walls of space to other spaces beyond.... She had spoken also of the Black Man, of her oath, and of her new secret name of Nahab." She later disappeared mysteriously from Salem Gaol, leaving behind "curves and angles smeared on the grey stone walls with some red, sticky fluid" that were inexplicable even to Cotton Mather. Gilman comes to suspect that Mason--"a mediocre old woman of the Seventeenth Century"—had developed "an insight into mathematical depths perhaps beyond the utmost modern delvings of Planck, Heisenberg, Einstein, and De Sitter." It is eventually found that she has left into a higher dimension to gain knowledge and serve Nyarlathotep, having signed the Book of Azathoth. Mason is described as having a "bent back, long nose, and shrivelled chin". She wears an expression "of hideous malevolence and exultation", and has "a croaking voice that persuaded and threatened." She dresses in "shapeless brown garments". Critics have noted with some surprise that Mason is "struck with panic" at the sight of a crucifix.[2] While some have called this overblown and ridiculous, especially considering that Lovecraft was an atheist since he was young, some have taken a different perspective, saying that Keziah might have been psychologically damaged by the tortures inflicted upon her by Christians in her time, or that she was simply surprised to see that a sharp metal object had been thrust towards her face.
  • Brown Jenkin: Mason's familiar, "a small white-fanged furry thing", "no larger than a good-sized rat", which for years haunts the Witch House and Arkham in general, "nuzzl[ing] people curiously in the black hours before dawn". The creature is described:

Witnesses said it had long hair and the shape of a rat, but that its sharp-toothed, bearded face was evilly human while its paws were like tiny human hands. It took messages betwixt old Keziah and the devil, and was nursed on the witch’s blood—which it sucked like a vampire. Its voice was a kind of loathsome titter, and it could speak all languages.

The origins of Brown Jenkin are subject to debate. Perhaps the most popular theory is that he is the child of Keziah and Nyarlathotep, the Lovecraftian deity she presumably serves. This is rather likely, considering that Lavinia Whately in The Dunwich Horror mated with Yog-Sothoth (another member of the Cthulhu Mythos pantheon that Lovecraft invented), and that in The Lurker at the Threshold (posthumously published and co-written with August Derleth) there is a quote that reads: "'She affirm'd, and her good neighbours likewise, that it had been borne to her, and took oath that she did not know by what manner it had come upon her, for it was neither Beast nor Man but like to a monstrous Bat with human face.'" Another theory, proposed by Weird Tales columnist Kenneth Hite, is that Brown Jenkin was a higher dimensional servitor of Nyarlathotep who was rewarded as being a familiar. However, as he was in the third dimension, he could only appear as a third-dimensional interpretation of what he was (this being similar to the vistas of Hyperspace in the story). Brown Jenkin's bones are later discovered in the walls of the house as the Witch House is being wrecked.
  • The Black Man: In his dreams, Gilman is introduced by Mason to

a figure he had never seen before--a tall, lean man of dead black colouration but without the slightest sign of negroid features: wholly devoid of either hair or beard, and wearing as his only garment a shapeless robe of some heavy black fabric. His feet were indistinguishable because of the table and bench, but he must have been shod, since there was a clicking whenever he changed position. The man did not speak, and bore no trace of expression on his small, regular features. He merely pointed to a book of prodigious size which lay open on the table....

This character is later identified as "the immemorial figure of the deputy or messenger of hidden and terrible powers--the 'Black Man' of the witch-cult, and the Nyarlathotep of the Necronomicon." A later reference to markings on the floor Gilman finds among his own footprints suggest the Black Man has cloven hooves instead of feet. This implies that Lovecraft intended him as an avatar of the popular depiction of a ChristianSatan. Mike Dalager (see "Rock Opera") notes that this (and Mason being frightened by the crucifix) show that the story could be the only cosmic horror tale by Lovecraft that actually incorporates Judeo-Christian concepts.
  • Frank Elwood:The only fellow student of Walter Gilman's to live at the Witch House. He tries to help Gilman through his somnambulism, and listens to his deathbed confession. He sees Gilman die and is institutionalized for a year.
  • Joseph Mazurewicz: A religious fanatic in the Witch House whose praying disturbs Gilman. It is said he prays "against the Crawling Chaos".
  • Father Iwanicki: There was a Father Iwanicki in an early draft of Lovecraft's The Shadow Over Innsmouth (1931), but the character was excised from the final version.[3]:128


"The Dreams in the Witch House" was likely inspired by Willem de Sitter's[4] lecture The Size of the Universe, which Lovecraft attended three months prior to writing the story. De Sitter is mentioned by name in the story, described as a mathematical genius, and listed in a group of other intellectual masterminds, including Albert Einstein. Several prominent motifs—including the geometry and curvature of space and using pure mathematics to gain a deeper understanding the nature of the universe—are covered in both Lovecraft's story and de Sitter's lecture. The idea of using higher dimensions of non-Euclidean space as short cuts through normal space can be traced to A. S. Eddington'sThe Nature of the Physical World which Lovecraft alludes to having read (SL III p 87).[5] These new ideas supported and further developed the concept of a fragmented mirror space, previously introduced by Lovecraft in "The Trap" (1931).[citation needed]

An H. P. Lovecraft Encyclopedia says that "The Dreams in the Witch House" was "heavily influenced by Nathaniel Hawthorne's unfinished novel Septimius Felton".[3]:107


The story has generally received negative criticism, some calling the plot too vague and others too explicit. August Derleth's negative reaction to the unpublished story was conveyed by Lovecraft to another correspondent: "Derleth didn't say it was unsalable; in fact, he rather thought it would sell. He said it was a poor story, which is an entirely different and much more lamentably important thing."[3]:76 Lovecraft responded to Derleth: "[Y]our reaction to my poor 'Dreams in the Witch House' is, in kind, about what I expected—although I hardly thought the miserable mess was quite as bad as you found it... The whole incident shows me that my fictional days are probably over."[3]:76

Thus discouraged, Lovecraft refused to submit the story for publication anywhere; without Lovecraft's knowledge, Derleth later submitted it to Weird Tales, which indeed accepted it.[3]:76 According to the H. P. Lovecraft Historical Society, Weird Tales editor Farnsworth Wright asked Lovecraft for permission to adapt it to radio. Lovecraft rejected it, writing "What the public considers 'weirdness' in drama is rather pitiful or absurd... They are all the same - flat, hackneyed, synthetic, essentially atmosphereless jumbles of conventional shrieks and mutterings, and superficial mechanical situations."

Many later critics have shared Derleth's view. Lin Carter called the story "a minor effort" that "remains singularly one-dimensional, curiously unsatisfying."[6] Steven J. Mariconda called the story "Lovecraft's Magnificent Failure... its uneven execution is not equal to its breathtaking conceptions, which are some of the most original in imaginative literature".[7]Peter Cannon claims that "most critics agree" that "The Dreams in the Witch House" ranks with "The Thing on the Doorstep" as "the poorest of Lovecraft's later tales."[8]S. T. Joshi referred to the tale as "one of [Lovecraft's] poorest later efforts."[9]An H. P. Lovecraft Encyclopedia complains that "[w]hile the tale contains vividly cosmic vistas of hyperspace, HPL does not appear to have thought out the details of the plot satisfactorily... It seems as if HPL were aiming merely for a succession of startling images without bothering to fuse them into a logical sequence."[3]:76

More recently, more favorable criticism of "The Dreams in the Witch House" has appeared. Weird Tales's current Lovecraft columnist, Kenneth Hite, calls the story "one of the purest and most important examples of sheer Lovecraftian cosmicism", suggesting that it is the most fully fleshed-out expression of the author's "From Beyond" motif, also explored in such stories as "The Music of Erich Zann", "Hypnos", and "The Hound".[10][page needed] Lovecraft critic and Prix Goncourt award-winning novelist Michel Houellebecq situates the story within what he calls Lovecraft's "definitive fourth circle", classing it alongside seven other tales that comprise "the absolute heart of HPL's myth [...] what most rabid Lovecraftians continue to call, almost in spite of themselves, the 'great texts'."[11]

In other media[edit]

  • "The Dreams in the Witch House" was adapted into a short segment for Showtime cable television's Masters of Horror series, directed by Stuart Gordon, under the title H. P. Lovecraft's Dreams in the Witch-House. It alters the plot and minor details of the original and puts it in a contemporary setting, with Keziah Mason becoming what the film's promotional materials refer to as "a luscious she-demon"[12] and neighbor Frank Elwood changing genders to become Frances Elwood.
  • "The Dreams in the Witch House" was brought to the stage in 2008 by WildClaw Theatre Company in Chicago, in conjunction with Weird Tales Magazine's 85th anniversary, under the title "H. P. Lovecraft's The Dreams in the Witch House". It was adapted and directed by WildClaw Artistic Director Charley Sherman.
  • A much looser adaptation inspired by the tale was the 1968 Curse of the Crimson Altar (aka. The Crimson Cult, Witch House, The Crimson Altar). It starred Barbara Steele, Christopher Lee, Boris Karloff, and Michael Gough.
  • The story and characters were adapted by the author Graham Masterton in his 1992 novel Prey.

In music[edit]

  • In 2005 Dreams in the Witch House was used as the title of a compilation CD from the band H. P. Lovecraft.
  • The story gives its name and lyrical inspiration to a song by German gothic metal band The Vision Bleak, present on their album Carpathia: A Dramatic Poem.
  • In 2013, the H. P. Lovecraft Historical Society made a rock opera concept album titled Dreams in the Witch House: A Lovecraftian Rock Opera based on the work. The project is a Swedish/American collaboration between producers and songwriters Chris Laney, Anders Ringman and Lennart Östlund, and lyricists/book-writers Sean Branney, Mike Dalager and Andrew Leman.[13] The album features Bruce Kulick and Doug Blair on lead guitar on some tracks. From those who have reviewed it, the album has received positive feedback but has not received mainstream attention.[14][15][unreliable source]


External links[edit]

Brown Jenkin (illustration by Muzski)
The Black Man (illustration by Jens Heimdahl)
  1. ^Lovecraft, H.P. (1971). At the Mountains of Madness: And Other Tales of Terror (1st ed.). New York: Ballantine Books. p. 262. ISBN 9780345329455. 
  2. ^Price, Robert M. (1995). The Azathoth Cycle: Tales of the Blind Idiot God (1st ed.). Oakland, California: Chaosium. p. xii. ISBN 1568820402. 
  3. ^ abcdefJoshi, S.T.; Schultz, David E. (2001). An H.P. Lovecraft Encyclopedia. Westport, Connecticut: Greenwood Press. ISBN 0313315787. 
  4. ^"The Size of the Universe". Bibcode:1932PASP...44...89D. Retrieved 2016-12-26. 
  5. ^Livesey, T.R. (2008). "Dispatches from the Providence Observatory: Astronomical Motifs and Sources in the Writings of H.P. Lovecraft". Lovecraft Journal. New York: Hippocampus Press (2): 3–87. ISSN 1935-6102. 
  6. ^Carter, Lin (1993). Lovecraft: A Look Behind the Cthulhu Mythos: the Background of a Myth that Has Captured a Generation. San Bernardino, California: R. Reginald, The Borgo Press. p. 92. ISBN 1557422524. 
  7. ^Schultz, David E.; Joshi, S.T. (1991). An Epicure in the Terrible: A Centennial Anthology of Essays in Honor of H.P. Lovecraft. Rutherford, New Jersey: Fairleigh Dickinson University Press. p. 191. ISBN 083863415X. 
  8. ^Joshi, S.T. (1999). More Annotated H. P. Lovecraft. Turtleback Books. p. 9. ISBN 9780613529846. 
  9. ^Joshi, S.T. "H.P. Lovecraft". The Scriptorium. Wayback Machine. Archived from the original on 2005-07-18. Retrieved 2017-01-16. 
  10. ^Hite, Kenneth (2008). Tour de Lovecraft: The Tales. Alexandria, Virginia: Atomic Overmind Press. ISBN 098167920X. 
  11. ^Michel Houellebecq (2005-06-04). "HP Lovecraft by Michel Houellebecq". The Guardian. Retrieved 2016-12-26. 
  12. ^[1][dead link]
  13. ^""Jag finns knappt på kartan längre"". Aftonbladet. Retrieved 2015-12-13. 
  14. ^Steward, Brain (2014-09-14). ""DREAMS IN THE WITCH HOUSE: A LOVECRAFTIAN ROCK OPERA" (Music Review)". FANGORIA®. Retrieved 2015-12-13. 
  15. ^Sammons, Brian M. (2014-06-25). "Column: Cthulhu Eats the World: Dreams in the Witch House: a Lovecraftian Rock Opera". Innsmouth Free Press. Retrieved 2015-12-13. 

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